Solomon's Plant Life: Plant Lore and Image in the Solomonic Writings

by Lytton John Musselman*

Department of Biological Sciences

Old Dominion University
Norfolk, Virginia

http://www.asa3.org/ASA/PSCF/1999/PSCF3-99Musselman.html.ori

Myrrh

Myrrh is the dried resin of several species of Commiphora (Burseraceae), shrubs or small trees of the arid and semi-arid regions of East Africa, Arabia, and the Indian subcontinent. Different species have different uses. Some are used medicinally43 and others for their fragrance.44 Recent work indicates that C. myrrha (Nees) Engl. has opiate qualities.45 This helps us to interpret Mark 15:23 where Jesus, on the cross, was offered vinegar mingled with myrrh but he refused the drug.

[The scented myrrh] permeates
the pages of Solomon's writings with more references than any other Bible author.

These two different myrrhs, medicinal and fragrant, are both translated from the same Hebrew word mor. The scented myrrh is probably Commiphora guidotti Chiov.46 It permeates the pages of Solomon's writings with more references than any other Bible author. Song of Solomon has seven references to myrrh.

In the sole reference in Proverbs, the harlot refers to her bed as having been sprinkled with "... myrrh, aloes, and cinnamon" (7:17). Myrrh is used in a similar way in Song of Solomon, that is, as a personal perfume with erotic overtones (5:5; 5:13). A guild of plants is associated both with the harlot in Proverbs as well as with the lovers in Song of Solomon. These include cassia, aloes (not the bitter aloe of the New Testament), and myrrh. Myrrh is also linked with frankincense in other verses.

Sometimes people confuse myrrh with the plant known as balm or balm of Gilead (Hebrew tesriy or tsoriy) in the Bible. Zohary47 and Hepper48 consider balm to be a species of Commiphora while Stol49 cautions against confusing tsoriy with basem. There is strong historical precedence for this confusion as Josephus suggests that the Queen of Sheba brought a plant of Commiphora when she visited Solomon.50 However, myrrh was used much earlier in Israel as a component of the sacred anointing oil (Exod. 30). Myrrh oil has been found at En Gedi. And several years ago, some shrubs were planted there where they appear to be thriving.51

Other plants have been translated as balm that are not species of Commiphora. A handbook for Bible translators equates balm with Balanites aegyptiaca (L.) Del. (Zygophyllaceae),52 perhaps because the oil from the seed was used in embalming in Egypt.53 However, the best candidate for balm of Gilead appears to be Cistus incanus L., including C. creticus and C. villosus, (Cistaceae). Cistus incanus is a common and widespread plant in the Mediterranean region.

The extract of C. incanus is ladanum, or labdanum. It was widely used in the Mediterranean for a variety of medicines. Recent research has documented the medical efficacy of some compounds in ladanum.54 There is also strong biblical evidence that balm of Gilead is C. incanus. The weeping prophet, Jeremiah, refers twice to the balm from Gilead (Jer. 8:22, 46:11). While this could be Commiphora that had been transported there, a more natural explanation is ladanum. Stronger evidence is found in Ezek. 27:17 regarding trade in balm between Israel and Minnith.

Notes

43A. Y. Leung and S. Foster, Encyclopedia of Common Natural Ingredients used in Food, Drugs, and Cosmetics, 2d ed. (New York: Wiley Interscience, 1996).
44R. R. Calkin and J. S. Jellinek, Perfumery: Practice and Principles (New York: Wiley, 1994).
45Science News 149:2 (1996): 20.
46M. Thulin and P. Claeson, "The Botanical Origin of Scented Myrrh (bissabol or habak hadi)," Economic Botany 45:4 (1991): 487–94.
47Zohary, Plants of the Bible.
48Hepper, Baker Encyclopedia of Bible Plants.
49M. Stol, On Trees, Mountains, and Millstones in the Ancient Near East (Leiden: Ex Oriente Lux, 1979).
50Flavius Josephus, The Works of Flavius Josephus, trans. William Whiston (Philadelphia: Winston, 1936).
51Hepper, Baker Encyclopedia of Bible Plants.
52Anonymous, Helps for Translators.
53Hepper, Pharaoh's Flowers.
54A. Danne, F. Peterett and A. Nahrstedt, "Proanthocyanidins from Cistus incanus," Phytochemistry 34:4 (1993): 1129–33.

ROSE OF SHARON

(Cistus Incanus Creticuc) is also known as rock rose. It has been studied for regeneration of the cells.

“I am the Rose of Sharon, and the lily of the valley” Song of Solomon 2:1
This beautiful oil has a soft honey like scent.

This flower from the region of Sharon in Israel is actually not a rose, but is part of the hibiscus family. Its blooms are nonetheless beautiful and glorious, just as Isaiah depicted the millennial reign when the Bride of Messiah shines forth in all the radiance of her heavenly glory and beauty. Song of Solomon 2:1 "I am the rose of Sharon, the lily of the valleys."

The Cistus in Israel is Cistus Incanus Creticus

ROSE OF SHARON/CISTUS CRETICUS.

Also called Rock Rose or labdanum. This is a fragrance of prophecy, visions and all quests for truth. Rose of Sharon cannot provide answers, nor can it speak, but it stimulates the eternal knowledge that is intrinsic to all human beings. Rose of Sharon brings awareness that the universal spirit can be glimpsed and absorbed into our very being, although the complete merging with God must remain just out of reach while we fulfill our role here on earth.

Not a true rose (Rosa damascena) the beautiful blooms of this plant have a soft honey-like scent and are thought to be the flowers of a shrub that grows wild on the Plains of Sharon just west of Jerusalem. "I am the rose of Sharon, and the lily of the valley." (Song of Solomon 2:1)

Plain of Sharon

Shar'un "a plain" (Acts 9:35). Extremely fertile coastal plain between Joppa on the S. and Mount Carmel on the N. Sharon and was noted for its flowery beauty (Isa 35:2; Song 2:1). It was famous for its forests and lush vegetation (Is 33:9; Song 2:1), rich pasture and David appointed his overseer for the herds that grazed there (I Chr 27:29). The Via Maris (a favorite caravan route) passed through the Plain of Sharon, connecting Egypt to Palestine and Syria, Asia Minor, and Mesopotamia with many cities along the road (according to the lists of the Egyptian Kings). Amenophis II traveled this route on his way to northern Syria (according to his list).

In the Persian and Hellenistic periods there are many Phoenician colonies built along this coast. In the Roman period it was called drymos which means "forest", with some of the major cities at that time built along the coast.

Some well-known biblical cities located in this plain were: Dor, Lydda, Joppa, Caesarea, Rakkon, and Antipatris.

Today the area is filled with citrus farms and numerous settlements.

Isa 35:1-2 "The wilderness and the wasteland shall be glad for them, And the desert shall rejoice and blossom as the rose;

NKJVIt shall blossom abundantly and rejoice, Even with joy and singing. The glory of Lebanon shall be given to it,

The excellence of Carmel and Sharon. They shall see the glory of the LORD, The excellency of our God."

1 Chr. 5:16; 27, 29; Isa. 33:9


Mount Carmel’s rich red soil is covered by a typical Mediterranean shrub forest. There are beautiful Kermes Oak groves and not only flowering trees and delicious fragrant herbs, but all the flora of the North of Israel seems gathered in this favored spot.
So early as November, the crocus, narcissus, pink cistus, and large daisy are in bloom, and the hawthorn in bud.
In spring, wild tulips, dark red anemones, pink phlox, cyclamen, purple stocks, marigolds, geranium, and pink (Cistus salvifolius) and white (Cistus creticus) rock-roses make it spectacular.